HUM/COM 205: Assignment #1
The Iliad and the Epic cycle
Background Information:
The On-line Medieval and
Classical Library contains an English translation of Proclus' summary
of the Cypria, one of the cyclic epics. The cyclic epics
concerning the Trojan War told the story of the events leading up to and
following the Iliad ; these epics are now lost. Proclus, a
literary historian who lived in the second or fifth century CE, composed
summaries of these epics, and his summaries, along with the few surviving
fragments of the works, constitute our knowledge of them. The stories
recounted in Trojan cycle of epics would have been known, in one form or
another, to the author of the Iliad and Odyssey, as well
as to his audience. They formed the basis for other literature dealing
with the heroic age which you will be reading in this course.
Assignment:
In order to understand more fully the context of the Iliad, read
through a translation of Proclus' Cypria ,
the cyclic epic which narrates the events leading up to the
Iliad. Having read this summary, and the fragments which follow
it, reread a passage of the Iliad and consider how your
knowledge of the Cypria changes your understanding of the
Iliad scene.
- NB Explanatory notes for Proclus' summary are contained at
the end of the translation.
- NB In the translation of Proclus' summary, Alexandrus =
Alexander, another name for Paris.
Choose one:
A. The argument between Achilles and Agamemnon over Chryseis and
Briseis at Il. 1.130 ff (Fagles pp. 82-83). Consider it in light
of the origins of the expedition to retrieve Helen narrated in the
Cypria.
B. The meeting between Helen and Aphrodite on the walls of Troy at
Il
. 3.381 ff (Fagles pp.141-142). Consider it in light of Aphrodite's
role in Helen's initial abduction narrated in the Cypria.
C. Agamenon is perhaps understandably upset when he reviles
Calchas in his speech on p. 81. But perhaps an allusion to an extra
Homeric tale is to be found in 1.124-7 Fagles (= Il. 1.101 ff.) Check out Chalchas' earlier role in the
expedition as described in Aeschylus' Ag
amemnon 121 ff. (don't forget the follow-up to line 15
9) and decide.
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