Wolfgang Everling |
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With the watercolors created between 1951 and 1954, Salvador Dalí (1904-1989) takes his place in a rich tradition of attempts to make Dante's verbal images available through drawing and painting. Early codices, e.g., the Codex Altonensis [CA] (such initials in brackets refer to the bibliography, below) are illuminated and include vignettes; Sandro Botticelli, William Blake and Gustave Doré are among those who have created well-known series [KB]. Hence, an Italian government's commission to create another set of illustrations for the 1965 centenary was a signal honor for Dalí. It made him stand out among the 52 contemporary illustrators compiled by E. T. Haskell [JB, Appendix B: 'Twentieth-Century Book Illustrators of Dante']. He produced watercolors 16.5" in height and 11" to 12" in width with very narrow margins, intended for an Italian Dante edition of that size. In Spring 1954 a retrospective in the Galleria Pallavicini, Rome, displayed the watercolors after they were refused by the Italian government 'because of political opposition' [GI, p.527]. The earliest reproductions were seven lithographs by the Istituto Poligrafico dello Stato in Rome. They were made into a specimen brochure with the text of seven corresponding canti -- probably before the refusal. An introduction by Luigi Pietrobono is dated 16 September 1952; the brochure appeared in 1954. The copy of Reynolds Morse, now in the Dali Museum, St. Petersburg, Florida, contains my contextual numbers 36 with the text of Inferno 27; 27 with the text of Purgatorio 23; and 94 with the text of Paradiso 9. This shows that the illustrations were already out of context at this time. A canonical ordering The 1960 Paris exposition of the watercolors was accompanied by a catalogue [CP]. In it, Joseph Foret announced Jean Estrade's plan to reproduce the watercolors at a scale of .6 by superposition of numerous monochromatic offset prints -- an average of 36 woodblocks per illustration, covered by celluloid -- and to include them in a printed edition of the French text of the Divine Comedy, 'after a foreign government refused to do so.' The catalogue used a sequential numbering from 1 through 100, as indicated in handwriting on the back of the watercolors, which it identified with the hundred canti in Dante's opus. For each illustration a caption (some of these were also indicated in handwriting on the back of the watercolors) and a context were given. The book edition [EJ] is based on the same numbering with one difference: number 66 of [CP] was removed and another one neither mentioned nor shown in [CP] added as 67. Hence, a total of 101 watercolors is known. Today the watercolors are widely scattered, as many were sold by Foret with luxury copies of the book edition. For example, A. Reynolds Morse received the contextual numbers 90 and 91, now in Florida; number 35 found its way into several European expositions from Swiss private holdings. The lost context Already in the Italian brochure of 1954 the Dantean context of Dalí's illustrations had been lost. The most striking example is the association of Lucifer's torso chewing a man with canto 27 of the Inferno. The caption 'A devil as logician' does in fact derive from canto 27; its illustration, however, is moved into Purgatorio 23 (and to Purgatorio 1 by [CP]). A figure with a beak is associated with Paradiso 9 because the name Folco in this canto seems to evoke a falcon! In a similar way two-thirds of the watercolors were dubiously placed and misinterpreted in [CP]. Later editions and catalogues used the same misnumbering, even the recent [FC], in which only Lucifer and a few others regained their correct places. Art critics, even in the field of Dante studies, have been badly misled by the canonical ordering. Barricelli's complaints about the sexual details found in Dalí [JB, p.88] mostly ignore the contexts in which Dante himself strikes this chord quite frankly. The sexually explicit nature of number 70 (the prostituted Church in Purgatorio 32) escaped him completely. Remarkable is a caption criticized by Barricelli but not mentioned in [CP]: 'Divine Impenetrability' [JB, p.84]. Barricelli indeed considers the watercolor rather penetrable. To associate it with the two last terzine of the Commedia did not occur to him. Even the most recent treatment [NE] appears to be based on Field's ordering used in Gizzi's 'Dalí e Dante,' cited at its conclusion. The aim of my paper is to clarify these misapprehensions. Was Dalí careless? Some remarks in his autobiography seem to want to make us believe that, at the time of the book edition by Estrade, Salvador Dalí himself no longer remembered the precise context of his various illustrations. Madame Gala Dalí is held responsible for their arrangement in the edition. In an anecdote Dalí also declares himself not willing to become an expert on Dante [PA, p. 318]. Indeed, the care with which Dalí followed Dante's text is striking and contradicts his remark that he had never read the Comedy [PA, p.318]. Gibson has pinpointed many such contradictions, e.g., '[Dalí] had been reading Dante's great work with passionate interest (he said) and had discovered that it reflected his own spiritual evolution' [GI, p.512]. Numerous situations, gestures, and colors are painted so precisely that they permit us to match almost every single illustration with a specific Dantean context. Most of the correspondences can be described by simply quoting the verses corresponding to each picture. With 101 watercolors known, apparently there is not exactly one illustration for each of Dante's hundred canti as [CP] suggested. There are canti that Dalí simply omitted (Inf. 4, 8, 11, 15, 21, 22, 23, 29; Purg. 13, 14, 17, 20, 21, 23, 25, 28; Par. 4, 5, 7-13, 15, 16, 19, 20). On the other hand, Dalí chose more than one text for illustration from other canti (Inf. 1, 5, 7, 9, 12, 16, 28, 31, 32; Purg. 8, 9, 12, 19, 24, 27, 30, 31, 33; Par. 18, 21, 23, 26, 27, 30, 32, 33). Some of my proposed context citations require further argument in order to make my reasons for them clear. Such reasoning is presented in the longer German version of this paper, accepted for publication in DDJb. The following abbreviated table gives for all 101 illustrations -- ordered by cantica, canto, and line of the corresponding text -- a sequential number (headed Cont#: contextual number), the context citation, a caption, the canonical number from [CP], and Field's number from [FC]; with the Canon#, either the indication of another cantica or a (!) indicates a misplacement. Illustrations for this table, ordered by Field#, can be found in the web site 'Galleria Narthex' associated with [FA] to whom I have already communicated some of my findings. The catalogue of Gizzi cited by Paul Nassar uses the same ordering and might be accessible to the reader as well. The same illustrations in my proposed contextual order can be seen in the author's web site. In 2000, Les Heures Claires (Jean Estrade) will begin to publish a French edition smaller than [EJ], including reproductions of all 100 prints under their copyright in canonical order. My acknowledgements go (in temporal order) to A. Mazzarella [MA], J. Naffoudj, M. Roddewig, L. Palladino, A. Field [FA], C.Butler, J. Estrade [EJ], K. von Maur, and R. Hollander. I am aware of the need for further discussion but hope to spur reconsideration of the Dantean precision of Dalí's illustrations. Bibliography [CA] Dante Alighieri: Divina Commedia. Codex Altonensis (ca. 1348) at Gymnasium Christianeum, Hamburg. [CP] Catalogue: 100 Aquarelles pour la Divine Comédie de Dante Alighieri par Salvador Dalí. Paris, Joseph Foret, Editeur d'Art, 1960 (in the Bibliothèque Nationale FM, Paris). [EJ] Dante Alighieri: La Divine Comédie (traduite en français par Julien Brizeux), illustrée par Salvador Dalí. Paris, Editions d'Art Les Heures Claires (Jean Estrade), 1963. [FA] Albert Field, The Dalí Archives, Astoria/NY. [FC] Albert Field: The Official Catalogue of the Graphic Works of Salvador Dalí. New York, The Dalí Archives, 1996, ISBN 0-9653611-0-1. [GI] Ian Gibson: The Shameful Life of Salvador Dalí. New York/London, W.W.Morton & Co. 1998. [JB] Jean-Pierre Barricelli: Dante's Vision and the Artist -- Four Modern Illustrators of the Commedia. New York, Peter Lang, 1992; esp. chapter III: Dalí between Reality and Surreality, p. 82-93. [KB] Lutz S. Malke (ed): Dante's Divine Comedy - six centuries of prints and illustrations (in German) Exposition in Berlin April 19 - June 18, 2000, ISBN 3-932545-46-X [MA] Adriana Mazzarella: Alla ricerca di Beatrice -- Il viaggio di Dante e l'uomo moderno. Milano, In/Out Studio, 1991. [NE] Eugene Paul Nassar: "Dante Illustration -- Fidelity to Text and Tone as Criterion," EBDSA, 27 Sept. 1999. [PA] Andrè Perinaud (ed.): Comment on devient Dalí (English: Unspeakable Confessions; German: So wird man Dalí. Munich, Fritz Molden Verlag, 2. Aufl. 1986 for page numbers).
Cont# Context Caption Canon# Field# ****** Inferno 1 1.1-3 Dante in Darkness 68, Par 1 68 2 1.29 Stranded 1 1 3 2.133 Dante remembers Beatrice 2 2 4 3.109-110 Charon on Acheron 3 3 5 5.4-5 Minos 5 5 6 5.55-56 Seduced lovers 4 (!) 11 7 5.65-66 Achilles and Polyxena 56, Pur 22 55 8 6.22-23 Cerberus 6 6 9 7.26-27 Prodigal and avaricious 7 7 10 7.111-112 Furious ones 11 (!) 4 11 9.39-40 A fury 9 9 12 9.55 Medusa 33 (!) 22 13 10.32 Farinata 10 10 14 12.12-13 Minotaur 12 12 15 12.67-69 The centaur Nessus 25 (!) 26 16 13.37 Forest of suicides 13 13 17 14.26-27 Blasphemer 14 14 18 16.10-11 Three Florentines 15 (!) 19 19 16.21-22 The same 8 (!) 8 20 17.118-120 Geryon descending 17 18 21 18.125-126 Flatterer 18 20 22 19.22-23 Simonists 19 21 23 20.106-107 Diviners and sorcerers 20 27 24 24.94 Thieves 24 25 25 25.35 Florentine thieves 26 (!) 15 26 26.55-57 Ulysses 34 (!) 16 27 27.122-123 A devil as logician 35, Pur 1 35 28 28.24-25 Mohammed 29 (!) 28 29 28.121-122 Bertrand de Born 28 29 30 30.37-39 Myrrha 37, Pur 3 38 31 31.67 Nimrod of Babylon 22 (!) 23 32 31.142-143 Antaeus 16 (!) 31 33 32.97-99 The traitor Bocca 32 32 34 32.128-129 Count Ugolino 30 (!) 30 35 33.97-99 Frozen tears 23 (!) 33 36 34.28-29 Lucifer 27 (!) 34 ****** Purgatory 37 1.124-125 Virgil, about to cleanse Dante 31 of Inf 24 38 2.41-42 The angel's ship 36 36 39 3.107-108 Manfred 54 (!) 54 40 4.103-105 Negligent Belacqua 38 37 41 5.104-105 Death by violence 40 (!) 40 42 6.74-75 Sordello embraces Virgil 39 (!) 39 43 7.52-54 Impediment at nightfall 41 41 44 8.25-26 Guardian angels 42 42 45 8.98-99 Temptress 21 of Inf 17 46 9.28-30 Dream of Aurora and eagle 43 43 47 9.115-116 Angel of penitence 45 (!) 45 48 10.34-36 Gabriel in marble 98, Par 31 95 49 11.52-53 The prideful 47 (!) 47 50 12.43-45 Arachne 51 (!) 46 51 12.76-78 Angel of humility 46 51 52 15.13-15 Angel of compassion 64 (!) 64 53 16.4-5 Blind rage 50 50 54 18.94-96 Vortex of the lethargic 52 52 55 19.7-9 Siren of avarice 53 53 56 19.46-47 Angel of solicitude 49 (!) 49 57 22.131-132 Tree of temperance 58 (!) 58 58 24.64-66 Hunger of the gluttons 59 (!) 59 59 24.137-138 Angel of temperance 66 (!) 65 60 26.43-45 The lustful 60 60 61 27.16-17 Angel of chastity 48 (!) 48 62 27.101-103 Leah 44 (!) 44 63 27.142 Last words of Virgil 61 61 64 29.64-65 Procession of Church Triumphant 80, Par 13 79 65 30.31-32 Beatrice 62 (!) 62 66 30.95-96 Pleading for Dante 69, Par 2 69 67 31.10-12 Dante's confession 65 66 68 31.105 The cardinal virtues 63 (!) 63 69 31.130-132 The theological virtues --- ITALY7 70 32.131-132 The prostituted Church 57 (!) 57 71 33.138 Grace from Eunoe 55 (!) 56 72 33.145 Dante purified 67 67 ****** Paradise 73 1.64-66 Light through Beatrice's eyes 72 (!) 72 74 2.147-148 Beatrice's discourse 71 (!) 71 75 3.14-15 Piccarda 75 (!) 75 76 6.10 Justinian 70 (!) 70 77 14.104-105 Cross of Mars 81 80 78 17.35-36 Cacciaguida 95 (!) 94 79 18.34 Cross of just rulers 79 (!) 82 80 18.106-107 Speaking eagle's head 84 (!) 84 81 21.28-29 Ladder of contemplation 88 88 82 21.140-142 Cry of the angels 77 (!) 77 83 22.151-153 View from the stars 87 (!) 87 84 23.73-74 Mary's garden 92 (!) 93 85 23.136-137 Christ triumph. above Mary enthroned 90 90 86 24.22-24 Saint Peter approaching 85 (!) 85 87 25.19-21 Saints Peter and James 94 (!) 98 88 25.138-139 Dante blinded by Saint John 74 (!) 74 89 26.50-51 Examined by Saint John 73 (!) 73 90 26.82-84 Adam 78 (!) 81 91 27.13-15 Indignant Saint Peter 86 (!) 86 92 28.16-17 The Empyrean's light 93 (!) 91 93 29.55-56 Arrogant angel 89 (!) 89 94 29.118 Carnival preaching 76 (!) 76 95 30.31-32 Dante leaves off praising Beatrice 96 (!) 97 96 30.61-63 Colors of the Empyrean 83 (!) 78 97 31.67-68 Beatrice's seat in the Rose 82 (!) 83 98 32.94-95 Virgin and Gabriel 99 99 99 32.147-148 Learning to pray 97 (!) 96 100 33.1 ff. Saint Bernard's prayer 100 100 101 33.142-145 Rota ch'egualmente è mossa 91 (!) 92 |